Treat me like you would your Pastor
When one looks at the social and spiritual state of many sisters we see disarray, disrespect and overall rebellious and contentious behavior in the black woman toward her man. She makes his walk hard, and expects him to be almost superhuman in his efforts to please her. One would think that submission is not in her vocabulary . However this is not always the case, many of these profane and vile women have no problem submitting to the demands of her Church Pastor. She will serve diligently and with vigor HIS agenda. She will defend HIS name in many cases if someone tries to disparage him. She will also provide her money and in many cases sexual favors for her PASTOR, while showing little or no respect to the average working man on the street who in many cases in the eyes of God has more honor than the preacher himself.
The sister only sees the title and since ministering through words is a prelude to physical love making these pastors foster rebellion in the hearts of their unattached female congregants as well as many married ones. Many women are so tied to the pastor and their church's agenda that they forgo marriage to an honorable husband . This is not always a bad thing if the woman is truly serving the things of God. But we have so many false prophets and bewitching preachers behind these pulpits that too many sisters are forgoing their legacy for nothing. The minister they revere is later found unworthy and many sisters are left devastated as a result. She wanted to belong, she wanted covering and she sought it from her pastor who in most cases is married to and covering another woman. Yet these women only see God in a pastor. They feel that God does not work through any other man except the pastor so she subconsciously trains her mind to disrespect and malign a man who is not standing behind the pulpit.
This phenomena is epidemic in the black community in North America this is why former pimps, pedophiles, adulterers, greedy money hustlers, and all types of dishonorable men seek the position of a pastor and seek their own PERSONAL MINISTRIES because it brings all these reprobate sheeple into their fold. Since they become these women's husbands spiritually and in many cases consummate the relationship physically through illicit sexual contact.
I personally believe this is why the black community begins to crumble or has crumbled economically when it becomes flooded with NOMINAL BLACK CHURCHES. A long time ago around 20 to 25 years ago myself and a friend did an unofficial survey of the neighborhoods in our city. We noticed that wherever there was an abundance of black churches in most cases that the community around these churches was poor and crime infested. Or they were in a state of moral and economic decline if they were once affluent.This is a result of the unmentioned and unaddressed whoredom that these churches promote. They serve other gods and the Most High is displeased and the community suffers as a result.
I personally hate seeing black churches cropping up like weeds in my community because I live in a middle class area and as I see these churches begin to mill out to my side of town I notice that the crime rate is on the increase and the businesses in my area are starting to close shop. The decline is in its beginning stages in my area but I know what the end results will be. There are two major reasons for this. One is that the black nation lives under a curse that I have discussed before. A curse that was sent by God himself on us because we violate his laws and principles while proclaiming we love him, and another reason is most black churches worship on and revere SUNDAY service.
This is a blatant and open violation of the fourth commandment. God cannot honor this . He may suffer it but he is not in it and cannot bless it. Whatever benefit comes out of it is not coming directly from heaven, but indirectly through chance and human effort, and in many cases Satan may bless a church endeavor in order to strengthen his deceptive hold on the member.
This is personified by the black woman's love for her pastor instead of her righteous husband. She, without understanding, undercuts the progress of her nation and aids the enemy when she refuses her husband and instead worships her pastor. Please sister, your pastor is just a man. YAH puts his anointing on whom he chooses and it is not always a preacher.
Why did Yahweh hate Israel's HIGH PLACES?(WHICH ARE TODAY’S MODERN BLACK CHURCHES).
Lev 26:30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
Num 21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
Num 22:41 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
Num 33:52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
2Ch 21:11 Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
ChatGPT said:
Yahweh's disdain for Israel's "high places" in the Hebrew Bible stems from their association with improper or idolatrous worship. The term "high places" refers to elevated sites where people often worshiped deities, including Yahweh, but also other gods from neighboring cultures like Baal and Asherah. These locations were frequently linked to practices that violated the centralization of worship and the exclusive devotion to Yahweh that the biblical tradition emphasizes.
Here are some key reasons for Yahweh's opposition to the high places:
Idolatry: The high places were frequently used for the worship of foreign gods, which violated the first commandment to worship Yahweh alone. The Israelite prophets and religious leaders often condemned these sites for fostering syncretism, the blending of Israelite worship with that of other deities.
Unregulated Worship: The Law of Moses, particularly in Deuteronomy, emphasized that proper worship of Yahweh should take place in a centralized location — initially the tabernacle, and later the temple in Jerusalem. Worship at the high places was decentralized and often lacked proper regulation, which opened the door to practices that were not in line with the religious reforms that figures like King Josiah sought to enforce.
Cultic Practices: Many of the high places were sites for cultic rituals, which could include offerings, sacrifices, and even possibly practices like ritual prostitution or child sacrifice, all of which were condemned in the Bible. These practices were seen as corruptions of the pure worship that Yahweh demanded.
Theological Purity: For Israelite religion, worship was supposed to reflect God's holiness and sovereignty. The high places were a direct threat to this theological purity, as they often promoted localized, non-Yahwistic practices that diluted the people's covenant relationship with Yahweh.
Throughout the Hebrew Bible, kings like Hezekiah and Josiah are praised for destroying the high places as part of their religious reforms, which aimed to restore exclusive worship of Yahweh at the Jerusalem temple.
Outline of the Argument
Introduction to the Problem:
Spiritual and social disarray in black women’s relationships with black men.
Black women’s difficult expectations and lack of respect for their men.
Contrast: Readiness to submit to and serve pastors but not to men of honor.
Pastors and their Role in Manipulation:
Women prioritize the pastor’s authority over their own husbands.
The pastor becomes a pseudo-husband, even engaging in illicit relationships.
This behavior encourages rebellion, leading women away from their rightful roles.
Widespread Deception in the Black Church:
Many pastors are not truly spiritual leaders but exploiters (pimps, pedophiles, etc.).
They use the guise of ministry to exploit women emotionally, financially, and sexually.
The spiritual and physical connection leads to moral corruption in the community.
Impact on Black Communities:
Black communities with many churches often suffer from economic decline and crime.
Black churches promote false doctrine and distract from true spiritual growth.
The "curse" of disobedience leads to community suffering, linked to church practices.
The Curse and Sunday Worship:
The black nation suffers due to disobedience to God's commandments, particularly the Sabbath.
Churches worshiping on Sunday dishonor God and cannot receive His full blessing.
Satan uses the false blessings of these churches to entrench his influence.
The Black Woman's Role in the Decline:
By prioritizing her pastor over her husband, the black woman contributes to the downfall of her community.
This spiritual misalignment undercuts the progress of the nation.
God’s anointing is not exclusive to pastors, and women must realign their priorities.
Yahweh’s Disdain for High Places:
Parallels between Israel’s high places and modern black churches.
High places represented idolatry, unregulated worship, and theological impurity.
Black churches, like Israel’s high places, lead people away from true devotion to God.
Elaboration of the Argument
1. Spiritual and Social Disarray
The argument begins by pointing out a perceived disconnect in the black woman’s respect for her man compared to the reverence she shows for her pastor. Many black women are seen as rebellious and contentious toward their men, placing burdensome expectations on them while withholding respect and submission. This creates an imbalance in the social order, where the man’s role as a provider and protector is undercut, making his “walk” more difficult.
However, this rebelliousness is contrasted with their behavior in church, where they are willing to submit to their pastor. This suggests that submission is not foreign to them but is selectively applied. This inconsistency hints at a deeper spiritual confusion and misplaced priorities.
2. Pastors and Manipulation
The pastor, in this argument, becomes a figure who exploits this confusion. Women, seeking spiritual guidance and belonging, attach themselves emotionally to the pastor, often at the expense of their relationships with their own husbands. The pastor, then, is viewed as a pseudo-husband.
This unhealthy dynamic not only undermines the woman’s ability to fulfill her role as a supportive partner but also corrupts the pastor’s role as a spiritual leader. He fosters rebellion in the hearts of these women, leading them away from their natural roles and responsibilities, both spiritually and socially. This manipulation can sometimes extend to illicit sexual relationships, further degrading the sanctity of the church.
3. Deception in the Black Church
The argument suggests that many pastors in the black community are not genuine men of God but are instead individuals with questionable pasts—pimps, pedophiles, adulterers, and hustlers. These men see the church as an opportunity for personal gain, using it as a platform to exploit vulnerable congregants, particularly women. This spiritual deception is widespread, and women are led astray by their misplaced trust in these false prophets.
These pastors, by becoming the spiritual husbands of their congregants, take on a role they are not equipped or anointed to handle. This leads to spiritual devastation, where the true purpose of the church is lost, and personal and communal destruction follows.
4. Impact on Black Communities
The presence of numerous black churches is correlated with economic and moral decline in the community. The argument asserts that communities with an abundance of churches are often plagued by poverty, crime, and a general sense of decay. The churches, instead of being places of spiritual renewal and community building, are seen as contributing to the community’s downfall.
This is attributed to the churches promoting false doctrines and encouraging behaviors that lead to the community’s destruction. The unchecked proliferation of these churches, which are not grounded in true spirituality, exacerbates the problems within the black community.
5. The Curse and Sunday Worship
The black community is believed to be under a curse due to its disobedience to God’s commandments, particularly the observance of the Sabbath. The argument points out that many black churches hold services on Sunday, which is seen as a violation of the Fourth Commandment. This disobedience, it is argued, prevents the community from receiving God’s full blessing.
While these churches may appear to thrive, any success they experience is attributed to chance or even the influence of Satan, who uses their prosperity to tighten his grip on their congregants. Thus, the black church’s focus on Sunday worship is viewed as a fundamental spiritual error that leads to the community’s continued suffering.
6. The Black Woman’s Role
The black woman’s misplaced devotion to her pastor is seen as a major factor in the decline of the black community. By prioritizing her pastor over her husband, she disrupts the natural order and contributes to the community’s spiritual and social degradation. This misalignment weakens the black family and, by extension, the black nation.
The argument calls for a realignment of priorities, where women respect and honor their husbands as spiritual leaders in their homes, rather than placing undue reverence on their pastors. God’s anointing is not confined to the pulpit, and women must recognize that their true covering can come from a righteous man, not just a preacher.
7. Yahweh’s Disdain for High Places
Drawing a parallel between the black churches of today and the “high places” of ancient Israel, the argument suggests that these churches, like the high places, lead people away from true worship of God. In biblical times, high places were associated with idolatry, unregulated worship, and practices that violated the purity of worship demanded by Yahweh. Similarly, black churches are seen as promoting false worship and contributing to the spiritual confusion of their congregants.
The solution, according to this argument, lies in returning to true, biblical worship, and rejecting the false doctrines and practices promoted by these nominal churches.
This argument is meant to provide a critical perspective on the role of black churches and pastors in the spiritual and social life of the black community, particularly focusing on the dynamics between black women and their pastors.
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
KELVIN L. STUBBLEFIELD IS A GRADUATE OF Middle Tennessee State University IN 1983.
HE IS THE AUTHOR OF “AMERICAN REPROBATE: GOD'S CURSE AND RESTORATION OF THE AFRICAN AMERICAN”. THAT WAS PUBLISHED IN 2012.
HE AND HIS WIFE SANDRIA CO-FOUNDED “BIGSTUB CREATIONS” IN 2018. We are a vehicle for creativity! Our mission is to encourage individuals to utilize their artistic expression through the performing arts.
He has RECENTLY published his second book in November 2023.
STAYING HUMAN: EXAMINING THE RELATIONSHIP BETWEEN GOD, MAN AND ARTIFICIAL INTELLIGENCE”.
Biblical, Spiritual, and Social Analysis and Solutions to Black Americans and Mainstream AMERICAN Dysgenics, Narcissistic Self Indulgence, and the Current Politics of Self Annihilation. Amidst the dawning of Artificial General intelligence and Trans-Humanity.
TO PURCHASE HIS PUBLICATIONS OR LEARN ABOUT OUR NEXT PROJECT, YOU CAN VISIT THE FOLLOWING WEBSITES
https://www.klstubblefield.com/
https://www.bigstubcreations.com/
https://loveintheblack.blogspot.com/
https://lovingmyhumans.blogspot.com
No comments:
Post a Comment